심리학의 원리/심리학의 원리2
심리학의 원리/심리학의 원리2
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But the experience leaves its 'unimaginable touch' on the matter of the convolutions, and the next impression which a sense-organ transmits produces a cerebral reaction in which the awakened vestige of the last impression plays its part. This pocket knows nothing else; no other part of the mind knows toothache. Simply because other relations among things are far more interesting to us and more charming than the mere rates of frequency of their time- and space-conjunctions. So far are we from not knowing (in the words of Professor Bain) "any one thing by itself, but only the difference between it and another thing," that if this were true the whole edifice of our knowledge would collapse. The physiological condition of this first sensible experience is probably nerve-currents coming in from many peripheral organs at once. This pocket, when filled, is the sensation of toothache; and must be either filled or half-filled whenever and under whatever form toothache is present to our thought, and whether much or little of the rest of the mind be filled at the same time.
Inside the Substantially quoted situation from the 'younger gentleman who was born blind,' and who was 'couched' with the cataract by Mr. I must have played golfing a lot more, I do think it absolutely was undoubtedly one of the far more fascinating and skillful modes in the game. The rules of this progress happen to be laid down already in Chapters XII and XIII, and nothing at all extra need to have listed here be additional to that account. In the earliest ancestors of ours which experienced ft, right down to the existing day, the movement from the toes have to usually have accompanied the will to maneuver them; and here, if any place, behavior's implications should be found. Only any time you deduce a achievable feeling for me out of your idea, and give it to me when and in which the speculation requires, do I start to ensure that your thought has anything to accomplish with truth of the matter. But so long as he has not felt the blueness, nor I the toothache, our know-how, broad as it is, of these realities, will likely be hollow and inadequate. Youth, excellent my Good friend, you surely have to have When foes in battle sorely press you; When Wonderful maids, in fond need, Dangle on your bosom and caress you; When in the hard-gained purpose the wreath Beckons afar, the race awaiting; When, soon after dancing out your breath, You pass the night time in dissipating:-- But that acquainted harp with soul To Enjoy,--with grace and bold expression, And to a self-erected aim To wander with many a sweet digression,-- This, aged Sirs, belongs to you personally, And we no fewer revere you for that motive: Age childish can make, they say, but 'tis not accurate; We're only real kids still, in Age's period!
A blind person on entering a house or room immediately receives, from the reverberations of his voice and steps, an impression of its dimensions, and to a certain extent of its arrangement. And the doctrine of relativity, not proved by these facts, is flatly disproved by other facts even more patent. Sensations, then, first make us acquainted with innumerable things, and then are replaced by thoughts which know the same things in altogether other ways. There are realities and there are 'states of mind,' and the latter know the former; and it is just as wonderful for a state of mind to be a 'sensation' and know a simple pain as for it to be a thought and know a system of related things. They can never show him what light is in its 'first intention'; and the loss of that sensible knowledge no book-learning can replace. Thunder, the rain falling on the skylight, and especially the long-drawn note of a pipe or trumpet, threw him into such agitation us to cause a sudden affection of the digestive organs, and it became expedient to keep him at a distance. Is't not his heart's accord, urged outward far and dim, To wind the world in unison with him?
But Professor Bain isn't going to signify critically what he suggests, and we'd like spend no additional time on this obscure and popular sort of the doctrine. Mr. Lewes gives the next advice: "The English reader would Potentially most effective thrive who need to initial examine Dr. Anster's outstanding paraphrase, and then very carefully undergo Hayward's prose translation." That is singularly at variance with the view he has just expressed. The person thinks that he has lost, but actually he has acquired. As well as Universe which he afterwards involves know is almost nothing but an amplification and an implication of that to start with straightforward germ which, by accretion about the a single hand and intussusception on the other, has developed so large and sophisticated and articulate that its very first estate is unrememberable. Again and again we sense it and greet it as the identical real merchandise in the universe. Shut the eyes and roll them, and you'll without having approach to accuracy convey to the outer object which shall initially be noticed any time you open up them once more. When the item by moving alterations its relations to the attention the feeling thrilled by its impression even on the same retinal region will become so fluctuating that we finish by ascribing no absolute import regardless of what to the retinal Area-sensation which at any minute we may perhaps receive.
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